pallavi
nArada muni veDalina
su-guN(A)tiSayamu vinarE
anupallavi
sAreku SrI hari pada sArasamula
dhyAnincucu nArAyaNa nAmamulanu
pArAyaNam(o)narincucu (nArada)
caraNam
caraNam 1
1bhEd(A)bhEda rahitamagu vEdAnta
rasa bharituD(A)hlAdamu mIraganu
2prahlAduniki Subhamu telupanu (nArada)
pallavi
nArada muni veDalina
su-guNa-atiSayamu vinarE
Listen (vinarE) to the grandeur (su-guNAtiSayamu) (literally eminent manner) with which sage (muni) nArada set out (veDalina).
anupallavi
sAreku SrI hari pada sArasamula
dhyAnincucu nArAyaNa nAmamulanu
pArAyaNamu-onarincucu (nArada)
Listen to the grandeur with which sage nArada set out,
meditating (dhyAnincucu) always (sAreku) on the Lotus (sArasamula) Feet (pada) of Lord SrI hari and
reciting (pArAyaNamu onarincucu) (pArAyaNamonarincucu) the names (namamulanu) of Lord nArAyaNa.
caraNam
caraNam 1
bhEda-abhEda rahitamagu vEdAnta
rasa bharituDu-AhlAdamu mIraganu
prahlAduniki Subhamu telupanu (nArada)
Listen to the grandeur with which sage nArada –
one who is replete with (bharituDu) with nectar (rasa) of vEdAnta beyond the ken of (rahitamagu) (literally bereft of) differentiation (bhEda) and non-differentiation (abhEda) (bhEdAbhEda) –
set out with exceeding (mIraganu) joy (AhlAdamu) (bharituDAhlAdamu),
in order to convey (telupanu) good tidings (Subhamu) to prahlAlada (prahlAduniki).
Notes
Variations - (Pathanthara)
rAga - pantuvarALi - kAmavardhani.
2 – prahlAduniki – prahlAdunaku.
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References
1 - bhEda - dvaita as propounded by madhvAcArya is considered as bhEda vAda. bhEda vAda and madhvAcArya.
1 – abhEda – advaita vEdAnta.
1 – bhEdAbhEda – dvaita-advaita
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In the shaT-padI SlOka of Adi Sankara, the principle of bhEdAbhEda is reflected –
satyapi bhEdApagamE nAtha tavAhaM na mAmakInastvam |
sAmudrO hi tarangaH kvacana samudrO na tArangaH || 3 ||
"Oh! Protector! Even with the difference (between You and me) passing off, I become Yours but You do not become mine. Indeed (though there is no difference between the waves and the ocean) the wave belongs to the ocean but nowhere (never) does the ocean belong to the wave." (3)
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Comments
1 – bhEdAbhEda rahita vEdAnta rasa bharituDu – One who is replete with nectar of vEdAnta, beyond the ken of differentiation (dvaita) and non-differentiation (advaita).
In second caraNa, sage nArada is stated to set out with - ‘tAnu eDabAyani prEmatOnu’ – love that is never separated from him – manifestation of para-bhakti (aka mukhya bhakti or anurAga) as defined in ‘nArada bhakti sUtra’ (attributed to sage nArada). In my opinion, SrI tyAgarAja calls ‘para-bhakti’ as ‘bhEdAbhEda rahita vEdAnta’.
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3 - jayamu jayamu jayamu – repeating thrice indicates assurance.
This kRti forms part of dance-drama ‘prahlAda bhakti vijayam’. In this kRti, SrI tyAgarAja depicts how sage nAra proceeded to meet prahlAda to convey news about Lord hari’s impending visit to meet prahlAda.
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